I know some churches where lots of dancing happens on Sunday mornings.
I know some gay dance clubs where lots of praying happens on Saturday nights.
For many years, I failed to notice the deep intertwining of these spaces, the blurring of the categorical lines and boxes that supposedly mark the difference between “sacred” and “secular.”
I grew up in a religious tradition that treated dancing with a great deal of suspicion and attended a college where social dancing of any kind was forbidden. Even after setting aside that religious perspective, I mostly overlooked the glittering sparks of divinity flying off the sweaty bodies of gay dancers and the spiritual glow of otherwise dingy warehouse clubs where we all felt safe, safe enough to be ourselves.
No, more than that: I learned how to be myself in those clubs. I learned friendship and devotion, comradery and betrayal, ecstasy and grief. I kept my sanity on those dance floors in times of anguish and with friends and lovers who likely saved my life more than once. I understood far better what Christian liturgy meant on Sunday morning – and why I should bother going – by dancing with all those other queers on Saturday night.
For years I enjoyed dancing in gay clubs for more reasons than I appreciated at the time. The light of that appreciation dawned brighter one night some years ago on a dance floor in Provincetown, Massachusetts. I wrote about that night in my book, Peculiar Faith, and how odd and transformative it was on that particular night and in that particular place to feel completely at home in my body with all those other bodies. With few exceptions, we weren’t dancing as couples that night but all together, each of us dancing with all the others. It was one of the few times in my whole life when I felt, without any doubt, that I truly belonged somewhere.
I felt the Gospel, in other words. I felt the Gospel residing securely and cozily in my very own body.
I don’t mean that gay dance clubs are perfect slices of Eden. They aren’t, and neither are churches. But I did at least touch and taste that night what I have come to believe is the very hope of Christian faith: to be completely at home in our own bodies without any shame, completely at home among other bodies without any guilt, and completely at home with God without any fear – all at the same time.
Experiencing “home” with that kind of depth is sadly quite rare and perhaps becoming rarer still in a world of so much fragmentation and isolation and violence. Oddly enough, I am convinced that the peculiar faith of Christians can rise to meet these yearnings for home; more oddly still, most churches could use some help in that work from gay dance clubs.
From eighteenth-century English “molly houses” to twentieth-century nightclubs, LGBTQ people have persistently carved out spaces of safe haven, gathering with others often at the risk of physical harm. Far more than venues for drinking alcohol and finding sexual liaisons—though that happened too—these spaces of homeward longing catalyzed shared reflection, strategizing, and deep bonds of affection. All of this redrew the cultural and political map of Europe and the United States.
Someone else just recently noted these things about queer spaces as well – the President of the United States. Responding to the massacre at the Pulse nightclub in Orlando, Barack Obama noted that gay bars stand for more than dancing; they provide places of “solidarity and empowerment.”
That sounds like Church, or what church could and ought to be. Consider what a friend of mine reported hearing from a speaker at the vigil held in Oakland, California, the night of the shooting. “When they kill black people, they kill them in church; when they kill gay people, they kill them in the clubs.” A voice in the crowd then responded, “sanctuary is sanctuary.”
The purpose of terrorism, whether foreign or domestic, is to terrify us and divide us. Queer people have known this for a long time – and still we gather. The earliest Christians knew this too; and still they gathered to celebrate the mysteries of faith, often under threat of imperial persecution.
This is scary stuff – the very stuff of terrorism. Yet as a wise colleague of mine once said years ago, “You cannot do Christian theology from a place of fear,” he said. “The only way to do Christian theology is by being open to the possibility of joy.”
A second-century Christian said mostly the same thing by declaring that “those who do not dance do not know what is coming to pass.”
In the wake of the Orlando tragedy, there are many steps we must take to heal and to guard against still more violence. Whatever else we do, though, let us make sure to dance – and hold hands, and share hugs, and kiss each other.
Dancing is not a luxury and it is not frivolous. Dancing is the bodily necessity of joy and the rhythm of courage. And still more: While LGBT people dance for a host of reasons, a thread of commonality weaves all of it together. In a world of oppressive social structures, unwelcoming religious institutions, and constant threats of violence, we dance for hope.
This – in addition to having lots of fun – is why I find dancing with other LGBT people so compelling. We do live in a world of rampant bigotry, physical insecurity, and risks to personal safety; and still we dance, and at times with joy shaking loose from our bodies and gratitude lighting up our faces.
I dance and I see the luminous presence of God.
Keep on dancing.