Pick yourself up, dust yourself off, and stride on with dignity. Wouldn’t you take at least some pride in that? I would.
After far too many years of trying to make up for what I thought was a fatal flaw in who I am as a human being – after, that is, falling prey to hateful rhetoric from both civil and religious leaders – I’m proud to take my place among so many others who struggle to hold their heads high and make a contribution to their communities, to the Church, to the world. After falling so many times under the weight of shame and humiliation, I’m proud to join in solidarity with all those seeking to express their God-given dignity. After falling for the lie that gay is sinful, I am so terribly proud of all those whose lives bear courageous witness to something entirely different.
Pride does sometimes come after a fall.
The correct biblical version, of course, is that pride goes before a fall. Here’s the full verse: “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18). That’s a classic in ancient wisdom literature and rather troubling to those of us who want to celebrate “LGBT Pride Month,” and for those of us here in the San Francisco Bay Area who will witness the largest LGBT pride celebration in the U.S. this Sunday.
Isn’t pride a sin? Or at the very least, isn’t pride the condition for the possibility of sin? Generally speaking, yes, I think that’s true. Nearly every classic work of western literature has this theme lurking around somewhere in the background if not explicitly in the foreground of its plot.
We’ve certainly seen ample evidence of arrogance and hubris leading to spectacular falls in our lifetimes and even just recently. Moammar Gadhafi comes to mind, and so does Jonathan Edwards.
Add to those indicting examples some recently thought-provoking pieces out in the blogosphere about why all these “pride” festivals are messed up:
- Sara Miles makes a persuasive case for embracing the themes of liberation, freedom, and justice of the day and not the pride. I mostly agree with her.
- Mia McKenzie makes the same point as Miles does but in a much more pointed way (white gay men not accustomed to this kind of reflection should pour themselves a cocktail before reading her piece, but it is a must read). I mostly agree with McKenzie, too: unless and until all these “pride” festivals deal seriously with the critical intersections of race, ethnicity, class, economics, sexuality, and gender, we probably don’t have a lot of reasons to be proud of ourselves.
- David Halperin (a scholar who often makes me kind of crazy) has a great op-ed in today’s New York Times about the risks of losing a distinctive gay style for the sake of prideful assimilation. (Since Halperin is a historian, I was a bit surprised that he stressed “style” so much at the expense of, well, history. I’m constantly amazed by how little the younger students in my classes know about the struggles of the 1960s and 1970s, but I digress…)
So yeah, I get it. And that said, I’m still a fan of speaking about LGBT pride. Like everything else, pride is contextual. The term is way too blunt to cut through much of anything in our complex socio-religious and political culture.
A huge part of the problem here is Christianity. There’s a lengthy tradition in Christian circles of contrasting “pride” with “humility.” The former is the devil’s playground; the latter is the divine homeland. Left unspoken is how often pride circulates as code for describing oppressed populations trying to express their God-given dignity, and how often humility’s spiritual benefits should soothe the humiliation of a community seeking basic human decency.
Younger generations, take note: this is not a new conversation. It wasn’t so long ago that white people regularly derided “uppity” people of color when they asserted their rights; some still think similarly about the President of the United States. It wasn’t so long ago that pious men perpetuated the subjugation of women by extolling their spiritual “humility”; and some still do so today under the guise of “traditional family values.”
It’s one thing to worry about pride among the powerful and quite another to worry about it among those whom the powerful systematically crush.
In short, I’m not ready to let go of the importance of “pride” for this month or this weekend, not even when the drunk drag queen falls off the Absolut Vodka float in the parade, or when someone’s grandmother is scandalized by men wearing leather harnesses and very little else, or when all those dykes on bikes rumble through San Francisco streets with their breasts gloriously exposed and bouncing about.
For each of those “scandalous” persons we see on cable television there are thousands of others who see those images and catch a glimpse of how their lives could be different – enjoyed, loved, embraced. I mean all those in rural Wyoming, uptown Manhattan, and suburban Atlanta who might at last pick themselves up, dust themselves off, and stand with dignity before God, amazed and grateful that they have survived and wish to thrive.
I mean all those “different” teenagers who might otherwise kill themselves but for that one glimmer of hope that they need not be ashamed.
I would call that “pride.” And I am profoundly grateful for it this weekend.