The story is worth telling again, every year, for the good news of divine solidarity. I mean God’s solidarity with all of us, and especially with the most vulnerable, the fearful and insecure, the terrified and lonely ones.
Biblical writers offer more than one way to tell this story, which I take as an invitation to keep retelling it in fresh ways so that we can hear it, and upon truly hearing it, to live differently, and by our living, to glorify God.
However we tell and retell the story, Luke would urge us to remember that Jesus was born in an occupied province of the Roman Empire (Lk 2:1-2). We must tell this story, in other words, with politics, and economics, and the environment in view, and whatever else shapes the bodily conditions of God’s beloved creation, including today’s unprecedented wave of global migration (read about that here and here) as both humans and other animals move and flee toward survival.
It doesn’t matter whether the first century figures of Mary and Joseph qualify exactly as “refugees” in the modern sense. What does matter is the God revealed in their story is the God who is always in solidarity with the migrant poor, the lost and outcast, and the violently oppressed. This is the God who inspired Matthew to refer to Jesus as Emmanuel (“God with us”), and John to claim that the divine Word became flesh, and Luke to write about shepherds–the working poor of the first century–startled by a host of angels.
I’m grateful to Todd Atkins-Whitley, a friend and recent graduate of Pacific School of Religion, who retells Luke’s version of the Nativity with the refugees at the U.S./Mexico border fully in view. I heard the good news of God’s solidarity in fresh ways by reading Todd’s inspired retelling. With his permission, I offer it here and commend it to our shared Christmas contemplation and sacred, incarnational activism:
The Nativity According to Luke (2:1-20), Adapted at the Border
In those days, a decree went out from the Attorney General that domestic violence and gang violence would no longer be considered grounds for asylum and a proclamation went out from the President that denied asylum to migrants seeking refuge through alternate means of entry. These were not the first restrictions on migration issued by various men who served as president of the United States.
Multitudes fled their own towns of origin to seek asylum. José also went from the town of San Salvador in El Salvador to the port of entry at the southernmost border called Tijuana because gangs had threatened to kill his family if he did not pay them. He went to seek asylum with María, to whom he was engaged and who was expecting a child.
While they were there, the border crossing was closed and border patrol agents fired tear gas canisters at them, throwing María into premature labor. And she gave birth to her firstborn son in a tent in a make-shift camp inside an abandoned municipal sports complex and wrapped him in bands of cloth, and laid him in a crate, because there was simply no place for them to go in either country.
In that region there were women working in the maquiladoras, making electronics by day and night for foreign-owned companies seeking cheap labor and lax environmental laws. Then an angel of God stood before them, and the glory of the God shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of Tijuana a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a crate.
And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “¡Gloria a Dios en el cielo más alto, y en la tierra paz entre los que él favorece!”
When the angels had left them and gone into heaven, the maquiladora workers said to one another, “Let us go now to the Benito Juarez Sports Complex and see this thing that has taken place, which God has made known to us.” So they went with haste and found María and José, and the child lying in the crate. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the maquiladora workers told them.
But María treasured all these words and pondered them in her heart.
The maquiladora workers returned, glorifying and praising God for all they had heard and seen, as it had been told them.