I really don’t care what some misinformed Christian fundamentalist owner of a fast-food chain thinks about my sex life. I don’t even care how much money he gives to stupid political causes. It’s a free country – he can do what he wants with his money.
We’re in a deep food crisis in this country and in many other parts of the world as well. We have been for a long time now. The crisis is about the environment, about human health, and about the humane treatment of non-human animals. The crisis, in short, is caused and perpetuated by industrial agriculture, or what one commentator has called our “catastrophic food production system.”
If we started boycotting all fast-food chain restaurants to protest factory farming, I’d be ready to sign up. But just because some corporate hack doesn’t approve of my dating practices? I have better things on which to spend my outrage.
(A Facebook friend pointed out just recently that Chipotle’s adopted a policy concerning the humane treatment of the animals used for their restaurants. Go here for a great little film about it and also more on the horrors of factory farming.)
Over the last few years I’ve come to a greater understanding of how appalling contemporary food production has become. My awakening began by reading, back in the 1990s, Carol Adam’s provocative book, The Sexual Politics of Meat (her links between misogyny and meat packaging are persuasive, as is her hypothesis about how we manage to avoid the moral implications of our eating by distancing ourselves from the sources of our food).
More recently, Michael Pollan’s eye-opening books, The Ominvore’s Dilemma and In Defense of Food, are simply must reads, not to mention Eric Schlosser’s Fast Food Nation and the documentary film of the same name.
It’s time to be much more outraged over industrial farming practices than over the religious beliefs of someone who couldn’t manage to come up with anything better than “Chick-fil-A” as a name for a restaurant (how many kids now think that’s how they should spell “fillet”?). While I’m grateful to the handful of mayors and other politicians taking a stand against S. Truett Cathy’s religious-based bigotry, I’d much prefer to see them and many more take a stand against the factory farms that litter our rural spaces with cruelty and environmental havoc.
I believe outrage over our food crisis can help fuel our work toward what Jesus called “The Kingdom of God.” Let’s call it the “Kin-dom.” That’s not my moniker; it’s been around a while, and came mostly from feminist critiques of patriarchal Christianity. And I like it, not least because it evokes and suggests not only that kinship is a key characteristic of human relationships but also of the relationship between humans and non-human animals.
I don’t claim any moral superiority on this topic at all. I’m a meat eater, so any vegetarian credibility is out the window, let alone any vegan points.
That said, I have read a lot over the last ten years or so about dogs (I’m a huge dog lover) and about horses, dolphins, and a smattering of other animals. All of it has been astounding and in some cases life-changing. Non-human animals share far more with us than most of us have ever imagined. And what we don’t have in common is equally astonishing and more than worthy of our respect.
The life-changer came when I realized just how much intelligence and emotional awareness we share in common with the animals we eat. Salmon? Not much. Pigs? Quite a lot. Cows? Somewhere in between. In all cases, however, these animals feel pain, experience fear and terror, and hundreds of thousands of them never see the light of day or are able even to turn around in their crates and pens.
Among the many topics our food crisis provokes, we need to consider nutrition and obesity rates as well as affordable food for families in tough economic times. Are grass-fed, free-range cattle more expensive once they get packaged in a grocery store than their factory-farmed counterparts? Yes, but not by much.
These days, when I stoop over the meat counter at Safeway and compare the Foster’s Farms chicken breasts (likely artificially fattened at the cost of serious discomfort for the chicken) with the Full Circle chicken breasts (humanely raised) I literally cannot stomach the former for the sake of $1.25.
Back in the 1990s, Roman Catholic Cardinal Roger Mahony declared, “Any society, any nation, is judged on the basis of how it treats its weakest members; the last, the least, the littlest.” And Mahatma Gandhi supposedly once noted that “The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
What sits inside that little white bag from Chick-fil-A is cause for far more worry and outrage than the misguided piety of the man who makes money from it.