Welcome to the Green Season, when the polar icecaps are melting, the oceans are dying, and the air we breathe grows more toxic every day! The crafters of the Christian liturgical calendar didn’t have any of those climate catastrophes in mind, of course. They were literally unthinkable until recently. Yet the tragic if unintended liturgical irony persists.
Traditionally, liturgical vestments are green in this long season that follows the Feast of Pentecost and runs all the way to Advent (often the last Sunday in November). In the northern hemisphere, that color makes sense as crops are growing, fruit is ripening, and harvest is peaking up over the horizon. So also for the Church – Pentecost prompts growth, the blossoming of the Spirit’s work, and an anticipation of the divine harvest at the end of time, celebrated on the first Sunday of Advent.
Sounds great, but last month, just twelve days after Pentecost, a report was presented to the United Nations declaring that a massive, oceans-wide extinction of marine life is now underway and is all but inevitable. This should have been even more newsworthy than marriage equality in New York – we can protect the kids of gay and lesbian couples with the benefits of marriage but will we give them an inhabitable planet to live on?
There’s more at stake here than whether we should eat salmon. Think of the oceans as your own cardiovascular system – without it, you’re dead. And that report to the U.N. was just the latest of the “oops, it’s worse than we thought” reports about the devastating changes through which this planet’s climate is currently lurching. (Read about that report and others here.)
The planet is dying. Why aren’t we in the streets protesting vociferously the absurd policies of our world’s governments? Are we preaching about this from our pulpits?
So, green for this season? Really? What’s the color of sludge, or dead fish, or torpor?
No, none of those despairing colors will do, not even now, not if Pentecost is still worth celebrating. I’ll still go with green for this long season if it can stand for a vibrant hope. Yet even that needs a caveat. As some in President Obama’s own party have been reminding him lately, hope is not enough. And as Harvey Milk once said, “It’s not that we can live on hope alone, but that without it, life isn’t worth living.”
Maybe the Green Hornet can energize the hope of this season into action. I’ve always liked this about that fictional crime fighter: he doesn’t have any superhuman powers like Spiderman or Wonder Woman do. He was just an ordinary guy who grew sick of political corruption and rampant crime, someone who refused to believe that there were no solutions; he became a solution himself.
That sounds a least a bit like Pentecost. The Spirit doesn’t just snap her fingers and make things happen. She empowers people (and often the least likely by most standards) to transform, renew, heal, and generally “turn the world upside down” (Acts 17:6). (Read my take on the “Peculiar Pentecost Agenda” here.)
We need to tap that world-changing energy again, especially given modern western Christianity’s abdication of nearly all environmental responsibility and its acquiescence, especially in the United States, to the beguilements of corporate profit in the name of religious patriotism, which have nearly eviscerated any traction the Gospel might have had for our current crises.
And I’m pointing that finger at myself. I’m no less culpable than anyone else for the planetary mess we now face. I still drive my car whenever I please, buy way too much useless stuff, and rather naively trust that “good” politicians will sort this all out.
Here’s the thing: They won’t. It’s up to us, all the ordinary, unremarkable but fabulous creatures of God, empowered by the Spirit, to turn this dire tide. Because of the hope that Spirit inspires, I refuse to believe that there’s nothing to be done – but what do we do?
I honestly don’t know. I do know that I need lots of “Katos.” The Green Hornet needed a companion, just as the so-called “Lone” Ranger did.
I can’t change the world by myself. The earliest Christians couldn’t, either. They needed a community. And so do we, especially in this “green season” when the icecaps are melting, the oceans are dying, and we’re choking on the air we make by just driving to work (if we’re lucky enough to have a job).
So, how should we do it? How can we make the green of this long season more than a liturgical color? Where do we find the Green (Hornet) Grace we need and what do we do with it?